Tag: Memoir

  • The Summer That (Almost) Changed My Life

    Author photo

    The cliché is accurate, that one about all-those-years-ago-slash-feels-like-just-yesterday. I think that’s always the case with momentous time periods that reshape who you are.

    For this one, I was eighteen, headed up to northern Quebec, enrolled in a six-week French immersion program sponsored by the provincial government. In an era when Franco-Quebec nationalism seemed to be slowing down, it was a moderating bid: get more people all across Canada familiar with la francophonie. Brings my native country’s historical Two Solitudes together.

    OK, that was the official spiel.

    Unofficially, my part of Canada’s long been known as a place that loves a good party. Unlike their Anglo-Scottish Protestant neighbors, the French part of Canada had its own variety of joie de vivre. Once a conservative, Catholic place, it shrugged off religion in the sixties, and never looked back. The drinking age was (and still is) a very loosely enforced eighteen; it wasn’t uncommon to see high schoolers out at college pubs in my hometown, Montreal. Every Quebec town of any size boasts bars and strip joints alongside spots to eat poutine (pro tip: greasy indulgence is handy after a night of carousing).

    Given that, it was an open secret among young Canadians that Jonquière, the town whose local college hosted this summer language immersion program, had more bars and clubs than some big cities. With the higher, and more rigidly enforced, drinking age in the rest of Canada, this subsidized summer adventure became for many a sort of extended summer camp, a last hurrah before the tribulations of college came calling.

    It must’ve seemed baffling to many why I would’ve signed up. Languages were never my thing, and, truth be told, neither was any form of carousing. To say nothing of the fact that I was utterly petrified to get on that bus.

    Let’s unpack all that, shall we?

    It seems hard for me now, looking back through all the years, to put myself back in the body of the eighteen-year-old I once was. The events may feel vivid, but the headspace feels like another world. I think that’s true in the broader sense, looked at through the prism of today, when being a young, gay nerd is typically a thing to be celebrated. But it sure as heck didn’t feel that way in the summer of 1988. It was a different world, and I was a different me. Socially, I had a microscopic circle of friends, each about as nerdy as I was (though in different ways). Sometimes it felt like we barely tolerated each other, wishing we were in some other universe where we’d all be more welcomed. The letters my friends and family wrote me that summer (how they’ve made it through all these decades and relocations, I don’t know) reveal my peers to be as lost as I was. In an era before the widespread Internet, we’d grown up in a clannish, close-knit, homogeneous community. One that always seemed so different from who I was, or would ever be.

    That explains the fear. It was a defense mechanism. After all, if we were misfits in our little community, imagine how little hope we had of making it in the bigger world. I think that’s the message that plays on repeat inside the brain of every bullied nerd or incipient closet case. Closed off, cautious, unwilling to boldly go. What was the point? We were all too weird to be accepted in this universe.

    Still, as high school drew to a close, I had a countervailing panic: what if we were being too cautious? Maybe answers did in fact lie outside, beyond the familiar. Ned Stark’s son in Game of Thrones, asks how you can be brave when you’re afraid. I love the answer: it is only, replies Stark père, when one is afraid that one is truly brave.

    And so, there I was, on a six-hour bus ride north, fretting. What was I doing here? I tried to console myself with the official stuff: knowing more languages helps in life, people said—so if nothing else, it’s a summer to build a potentially marketable skill while maybe, just maybe, I don’t know…try to be more social?

    The ride up confirmed it was going to be an uphill mission: in addition to a motley crew of mostly college-bound kids from all over Canada, the Jonquière program had gotten on the radar of folks from my little community for many of the same party-time considerations. I don’t think there were many, if any, kids from my actual high school on that bus…but I inhabited such an incestuous scene that people knew people, and no doubt word had gotten out about me, and the words were stay away. Or, maybe I was just obsessing. Whatever it was, nobody spoke or paid attention to me over those six hours. Maybe I was even a bit relieved: I’d long since learned that if you don’t engage, you can’t get in trouble.

    Fabulous 1970s architecture

    I was even more relieved to learn that the dorms we were staying in — a pair of mid-rise buildings overlooking a forest and an aluminum smelter (how Canadian is that?) — were single-occupancy. No roommate I’d have to fight with all summer. There was even a sink in the room, though toilets and showers were communal. I unpacked, settled in, and felt my anxiety rise.

    As it began to get dark, I felt nature calling. I’d heard through my door the sounds of other kids in the hall: arriving, unpacking, chatting and laughing. That, too, was part and parcel: I was accustomed to an existence where all kids seemed to know each other, and got on in a convivial way, while I, well, didn’t. Still, I figured, no harm in popping out to the loo. Right?

    I walked out my door, aiming myself at the bathrooms around the corner. A group of kids stood nearby—those voices through my door—and I did my usual, giving them a wide berth. Then I heard it behind me.

    “Hey, what’s your name?”

    Ugh. Busted. Well, no worry. Don’t engage, remember? No need to start this trip off on a bad note. So I ignored them, and kept on walking.

    “Hey, no, come back! We’re just doing introductions.”

    I remember pausing, confused. Like, what now? I had no playbook for this. All those platitudes about bravery seem to go out the window when you’re actually in the thick of it. Might as well rip off the Band-Aid now. So I turned around, walked over to them (probably mumbling an “I’m sorry” to boot).

    And then, the craziest thing happened.

    They actually wanted to know me, and what I was all about. Like, for real. Not as a joke, a prank, some way to cut me down later.

    They’d also only just met. Not a one of them were from my hometown, much less my little community within it. As anticipated, they were from all over my vast but very spread out homeland: one guy, a buff redhead, from one of the scores of midsize towns surrounding Toronto; another kid from the Toronto burbs, headed to college to study aerospace engineering; a chatty, studious blonde gal from Windsor, Ontario, who shared my love of politics and America (I had some weird ideas about both back then); three kids from around Edmonton, Alberta, two of whom were a longtime couple—they told me how, for their high school Prom, they were gifted handcuffs; and one ski gal from Cranbrook, British Columbia.

    We walked out into the unseasonably warm dusk — 1988 was the first year climate change got headlines — to experience what the town had to offer. We glided our way effortlessly into one of the many bars on the main drag. We ordered drinks, chatted, compared notes on our lives, and our life directions.

    The (much younger) author, and one of his new friends

    No big deal, right?

    Actually, it was a big deal.

    Huge.

    It was nothing short of a miracle, really. A revelation. I was on a high that no substance could equal. They all seemed like popular, fun (dare I say, rather good-looking) kids, the sort my friend circle could only dream of hanging out with back home. All of them smart, funny, interesting, and ready to have a good time.

    And they wanted to hang out with me. Me.

    I know how all this reads. It all seems so trifling in hindsight. But those fears and insecurities we chuckle over when watching John Hughes or American Pie movies are the most significant events in creation at that age. That goes double for us real-life Freaks and Geeks, and triple in a less forgiving and understanding age.

    Fun times

    I spent the whole rest of the summer with that gang; they even gifted me with a cute nickname that, for once, didn’t feel derogatory. The kids from my hometown community, meanwhile, save one or two, continued the silent treatment for the duration. Though, to be fair, it wasn’t all rosy with the gang I’d fallen in with: there were predictable romantic dramas; one or two of the guys proved not quite so nice as I got to know them better; my infantile political attitudes of the period no doubt grated on them (how could they not; I cringe at some of my opinions from back then).

    And, yes, even with these newfound mates and adventures, I knew something was still missing. “One day,” said one of the Alberta gals to me during a heart-to-heart, “you’ll meet somebody who’ll knock you off your feet.”

    How right she was—but not in the way any of us thought. Even though I clearly recall plenty of mysterious fascinations with guys both in and out of my circle — things I’d later identify as crushes — back then, in the Reagan-era 1980s, it was unthinkable that a guy like me could ever, in a million years, be like that. To my knowledge, not a single kid that summer was openly LGBTQ+, which was no different from the high school I’d attended. Love and romance were things for other people, with me in the dark as to why I was so clueless.

    Still, in spite of the boring immersion classes, and the you-must-speak-French-all-the-time rules obeyed more in the breach than the observance, it was a summer for the ages—the first one I can remember. We went to rock concerts—also a bigger deal than it sounds, since I’d been too uptight to go to any before; songs from the local band we saw back then still get me misty (heck, don’t even get me started on Rick Astley). We went on day trips to old Quebec City, and on boat trips through the fjords of the Saguenay River; I still recall some of the more opinionated kids from Out West whining about how geographically uninteresting Eastern Canada was. In retrospect, having lived on the West Coast for more than half my adulthood now, I can say they kinda had a point. We went out dancing. We drank too much — me for the first time—which, yes, culminated in that all-important rite of passage one friend dubbed praying to the porcelain god.

    But above all else, that summer was about feeling included, a feat my gang of misfits back home seemed to struggle to achieve. Alienation is a feeling that unites many of us nerdy and queer kids, then and even, to a degree, now.

    First time Out West. Winter 1988.

    I remember we all wept as we got on the bus home. I stayed in touch with some of them for a spell, even visiting the Albertans that winter for a ski trip to the Canadian Rockies. Ultimately, we drifted apart, as young people and young friend groups so often do. And no, I never came out, or found love, or really learned who I was that summer. That would only come years later.

    But those people, that place, that season, lit the spark of who I would one day become.

  • Twencennial American

    What my two-decade journey as a Canadian living in the United States says about this year’s election

    via Flickr @mrjoro

    Twenty years ago this month, I stepped up to a U.S. Immigration podium at Montreal airport, Canadian passport and plane ticket in hand, bound for Los Angeles.

    My trip lasted exactly an hour.

    American Immigration officials had me all figured out. I triggered what’s known as a pattern of preconceived intent: all that luggage, a desktop Mac from those pre-smartphone days, plus some correspondence I’d packed with me from movie producers, short-term apartment rentals, and family relations—noob mistake. Oh, I wasn’t actually trying to settle in L.A., at least not yet. Unlike many would-be immigrants, I could reasonably go home, albeit tail between my legs, Joe Gillis-in-Sunset-Boulevard style. I was giving myself four months to see how things would work out, much like any other Hollywood-bound dreamer from podunks near and far. Only difference was, my not-so-podunk happened to be north of an important imaginary line.

    “You can’t just go and move to the United States,” growled one of those officials as he made some entries into his computer, handing me back my passport after a seeming eternity of police-style intimidation questions. I didn’t realize what was going on at first: I was being refused entry to America. I was in the INS’s system, the Mark of Cain upon me for all time, for all I knew.

    Americans have this weird relationship with their neighbor to the north. Too many of them don’t even realize Canada actually is a separate country (to our constant exasperation, and no doubt to Ted Cruz’s benefit.) For the most part, Canadians are subject to the same immigration laws as our European, and Asian, and Latino counterparts—though our proximity to the U.S. and our near-identical culture and speech patterns obviously gives us a leg up.

    Unlike our southern neighbors, however, for whom el norte can be an enigmatic, tantalizing prize (or so politicians want you to think), for Canucks, America’s mostly just a convenient place to visit for cheap gas and factory outlet shops, and—for the better-heeled—sun-dappled vacations with the kids at Disney resorts in the wintertime. When those well-off children grow up, their parents do the same thing their American counterparts do: send them to elite colleges with the aim of getting them hired by top-flight U.S. legal or consulting or investment banking firms. Those lucky Canadians then often have their immigration paperwork handled as part of their employment package. Heck, if they’re high up enough on the totem pole, a Green Card usually follows not too long after. And don’t even get me started on Justin Bieber.

    For those not quite so well placed, things can get dicier. Canadian-ness mitigates some, but not all, of the obstacles we face as would-be migrants. In my case, a bit more initiative was all it took: a week after my initial refusal, with rearranged plane tickets and a few letters of explanation, Immigration officials did let me in. On arrival in L.A. I enrolled in a night school screenwriting class at UCLA, went to some LGBTQ coming out groups, and worked to kindle a life in a new land.

    In case you’re wondering why they did they let me in: Well, you’re technically allowed to decide to try setting up shop in America once you’re in the country, as long as you go home once your legal time as a visitor in the country is up if things don’t work out (a very loosely enforced six months for Canadians pre-9/11). You’re just not allowed to intend to do that at the instant you cross the border. Capiche? Me neither.

    Lost in all the rhetoric about immigrants and open borders these days is the big question: why come here? Why uproot ourselves—or, sometimes, flee in fear and desperation—from homelands, crossing deserts hidden in false bottoms of trucks, or boarding planes to California with three month’s savings and only the vaguest of invitations to pitch stories to off-Hollywood kids’ TV shows… all to live in a land it’s now claimed needs to be made Great Again?

    I can only begin to imagine the urgent and heart-rending needs of migrants and refugees both political and economic, and the concomitant will and desire migrants share to better their lot, and in so doing, their new homelands. The overwhelming number of us don’t come to the Land of the Free to lead a life of depravity and crime. We live in a peculiar time, an era of declining illegal immigration amid hot-button election-year immigration stances. But then, this stuff was big news when I first arrived as well, and has been so many times in the past when politicians wanted to fear-monger. But others are better qualified to report on all that. What I have to offer is my own perspective: twenty years as an immigrant in this country.

    Let’s start with the “why leave” question, and my answer to it.

    I was no refugee or victim of global poverty. I was, rather, a closeted gay nerd of moderate means growing up in a quasi-traditional, cosmopolitan, eastern-Canadian community in an age before Canada surged ahead of its southern neighbor on same-sex legislation. America, particularly California with its movies and technology and LBGT meccas, beckoned from an early age. “Go West,” sang the Village People, and I heeded the call, the strains of that seventies disco tune playing as I packed up my life of temp jobs and spec scripts and nascent gay identity. The fact that many of my cohorts viewed America with disdain, even suspicion, only whetted my appetite further.

    “The asshole of America in Gucci loafers,” sneered one colleague as he characterized Los Angeles. Hollow rhetoric, I thought, as I beheld the grandeur of the city at night from the Hollywood Bowl Overlook off Mulholland Drive, or took in sunset vistas of the Pacific from grassy clifftops above Santa Monica beach. Oh, it wasn’t easy at first; I ended my first year in L.A. twenty grand in debt and survivor of more than a few clumsy first dates. But those early, painful months as a new arrival gave way to a gig as a technical writer and my first work visa, a product of NAFTA, turns out. Politicos, please note: I was indeed paid the prevailing wage for that position, and for every other I held during my time as a non-American. While I have no illusions about the shenanigans many companies pull on this front, I’m happy to report my citizenship status was never used to deny me or any native-born American or citizen of any nation any employment right or benefit or means of advancement.

    A job may bring you somewhere, but a life is what’ll keep you there. For me, two fantastic bosses at that first job saw potential (and needed a new database) and sent me back to night school at UCLA—this time for a vocation I’d long neglected, computer programming. With the dot-com boom raging, I again packed up my life and headed north, to San Francisco. I watched the millennium turn, filed an application for a Green Card, and met my first American boyfriend in those Red Bull and (for some) MDMA-fueled late nights of the early Internet age.

    But the story didn’t end there.

    As boom turned to bust and airplanes exploded into the Pentagon and the Twin Towers, I got laid off with my immigration petition still pending. Some new laws allowed me to keep the application alive, but only if I uprooted my life yet again. So I did some soft time, in Lansing, Michigan, working a tech job for an insurance provider while nervously awaiting final approval. When that finally happened, a year later (and almost six after that initial arrival in L.A.), I wanted to put down roots. Good thing about a big, diverse country like America: it gives you options. In my case, a friendly, welcoming, urbane yet surprisingly affordable spot lay right across the lake: Chicago. I bought a condo in East Lake View and entered a four-year relationship with a native-born Wisconsinite and (yes, really) became his living liver donor after a congenital childhood illness threatened his life. I did it all proudly and willingly, of course, but score one for immigrants giving back.

    Oh, but the story didn’t end there either.

    The relationship, in spite of all that, didn’t quite work out. So I packed up my life yet again and returned to the West Coast. Not long after, I took the oath of U.S. citizenship, renouncing allegiances to other princes and potentates. Some years later, with America joining a growing chorus of nations (including that of my birth) in making same-sex marriage the law of the land, I met and married my love and life partner here in San Francisco, where we are now in the process of remodeling a home amid the city’s hurly-burly property market.

    It seems every group, every religion, every nation in its most fevered imaginings thinks it’s got things figured out. America sure does: I mean, part of the country’s origin story’s got city upon a hill on the marquee. My native homeland professes a greater modesty, but don’t let that fool you either: Canadians sometimes think they’re America done right, Yankeedom with the rough edges smoothed out. In truth, my becoming a Twencennial American has taught me that both places, indeed all places, have so much to learn from one another—which is the best argument for a more open world I can possibly imagine. For me, the true essence of globalization is found not in the market-driven calculus of corporations but in the wanderings and discoveries of inveterately curious people.

    And so, too, the American Dream, or whatever you want to call it. Just as the world is shaped by its wanderers, its misfits, its personalities unsatisfied with the status quo; so, too, America, a nation of nomads going back to the Pleistocene. It is this very melding of peoples and cultures that has made the nation a place grand, creative, and wondrous. Politicians and polity alike would be wise to remember that this election season.

    Because that’s what one scared, closeted twenty-six year-old stepped up to an Immigration podium, twenty years and half a lifetime ago, to come to America to find.